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ek7 is Our first port was Su’u on the west coast of Malaita. The Solomon Islands are on the fringe of things. It is difficult enough sailing on dark nights through reef-spiked channels and across erratic currents where there are no lights to guide (from northwest to southeast the Solomons extend across a thousand miles of sea, and on all the thousands of miles of coasts there is not one lighthouse); but the difficulty is seriously enhanced by the fact that the land itself is not correctly charted. Su’u is an example. On the Admiralty chart of Malaita the coast at this point runs a straight, unbroken line. Yet across this straight, unbroken line the Minota sailed in twenty fathoms of water. Where the land was alleged to be, was a deep indentation. Into this we sailed, the mangroves closing about us, till we dropped anchor in a mirrored pond. Captain Jansen did not like the anchorage. It was the first time he had been there, and Su’u had a bad reputation. There was no wind with which to get away in case of attack, while the crew could be bushwhacked to a man if they attempted to tow out in the whale-boat. It was a pretty trap, if trouble blew up. And now all this strength and beauty has departed, and the valley of Typee is the abode of some dozen wretched creatures, afflicted by leprosy, elephantiasis, and tuberculosis. Melville estimated the population at two thousand, not taking into consideration the small adjoining valley of Ho-o-u-mi. Life has rotted away in this wonderful garden spot, where the climate is as delightful and healthful as any to be found in the world. Not alone were the Typeans physically magnificent; they were pure. Their air did not contain the bacilli and germs and microbes of disease that fill our own air. And when the white men imported in their ships these various micro-organisms or disease, the Typeans crumpled up and went down before them..

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🎮 So it was, next morning, when Ford came along, that I plunged into the wonderful water for a swim of indeterminate length. Astride of our surf-boards, or, rather, flat down upon them on our stomachs, we paddled out through the kindergarten where the little Kanaka boys were at play. Soon we were out in deep water where the big smokers came roaring in. The mere struggle with them, facing them and paddling seaward over them and through them, was sport enough in itself. One had to have his wits about him, for it was a battle in which mighty blows were struck, on one side, and in which cunning was used on the other side—a struggle between insensate force and intelligence. I soon learned a bit. When a breaker curled over my head, for a swift instant I could see the light of day through its emerald body; then down would go my head, and I would clutch the board with all my strength. Then would come the blow, and to the onlooker on shore I would be blotted out. In reality the board and I have passed through the crest and emerged in the respite of the other side. I should not recommend those smashing blows to an invalid or delicate person. There is weight behind them, and the impact of the driven water is like a sandblast. Sometimes one passes through half a dozen combers in quick succession, and it is just about that time that he is liable to discover new merits in the stable land and new reasons for being on shore. So I aver, it was not Roscoe’s fault. He was like unto a god, and he carried us in the hollow of his hand across the blank spaces on the chart. I experienced a great respect for Roscoe; this respect grew so profound that had he commanded, “Kneel down and worship me,” I know that I should have flopped down on the deck and yammered. But, one day, there came a still small thought to me that said: “This is not a god; this is Roscoe, a mere man like myself. What he has done, I can do. Who taught him? Himself. Go you and do likewise—be your own teacher.” And right there Roscoe crashed, and he was high priest of the Snark no longer. I invaded the sanctuary and demanded the ancient tomes and magic tables, also the prayer-wheel—the sextant, I mean.!

🏆 The convent was at the end of a steep and narrow street. When she arrived about at the middle of it, she heard strange noises, a funeral knell. “It must be for some one else,” thought she; and she pulled the knocker violently. For a moment she tottered, and had to sit down.!

🔥 Download ek7 A limited vocabulary means that each word shall be overworked. Thus, fella, in bêche de mer, means all that piecee does and quite a bit more, and is used continually in every possible connection. Another overworked word is belong. Nothing stands alone. Everything is related. The thing desired is indicated by its relationship with other things. A primitive vocabulary means primitive expression, thus, the continuance of rain is expressed as rain he stop. Sun he come up cannot possibly be misunderstood, while the phrase-structure itself can be used without mental exertion in ten thousand different ways, as, for instance, a native who desires to tell you that there are fish in the water and who says fish he stop. It was while trading on Ysabel island that I learned the excellence of this usage. I wanted two or three pairs of the large clam-shells (measuring three feet across), but I did not want the meat inside. Also, I wanted the meat of some of the smaller clams to make a chowder. My instruction to the natives finally ripened into the following “You fella bring me fella big fella clam—kai-kai he no stop, he walk about. You fella bring me fella small fella clam—kai-kai he stop.” “New arrivals are almost certain sooner or later to suffer from fever. The natives are also subject to it. The number of deaths among the whites in the year 1897 amounted to 9 among a population of 50.”!🔥